On March 25, 2025, video footage went viral showing a Tufts University student, Rumeysa Ozturk, being arrested by ICE agents while walking to class. Her quiet, stunned compliance—the way she whispered "I'm a student at Tufts..." as agents pulled her away—echoed through social media like a lament. Though she was later released, the imagery haunts: an unarmed woman of color, quietly disappeared in broad daylight, on a college campus.

This is not an isolated moment. It’s part of a broader climate of fear and dehumanization toward immigrants in our country—especially those whose presence challenges dominant narratives of whiteness, power, or security. In the face of all this, a friend recently asked me, “What would Jesus do?” That question hits hard. And it’s worth flipping: What did Jesus do? Because we actually have a pretty solid record.

“Deconstruction” has become a bit of a buzzword in Christian circles, but it is in fact not an exclusively “Christian” phenomenon. Deconstruction is a very normal and natural process of unlearning and relearning, which all people all over the world experience at one time or another to various degrees throughout their lives. It is a natural part of human development. As peacebuilders and as Christians, we should embrace this process as an opportunity to mature.

Peace Catalyst’s Steve Schallert and Peter Digitale Anderson talk about about how Christians—especially those of us enjoying lives of safety and stability— can shift from a posture of service to one of solidarity with oppressed communities. Drawing on Steve’s years of experience practicing and teaching solidarity in South Africa and organizing pilgrimages in solidarity with Palestinians, we explore how others’ struggle for justice and liberation is also our own, and we also explore the theology and skills that can help us truly stand for peace.

What if we reimagine peacebuilding as a spiritual practice that we implement in our ordinary lives? If we see it as a Christian discipline to be lived out, as a natural response to our love for God, a direct action stemming from our love of neighbor?

This summer at the Christ at the Checkpoint Conference in Palestine, I heard so many stories full of so much pain. But the thing is, I didn’t experience any of the events told in the stories. And when this happens, there are two possible responses. One response is to say, “well that didn’t happen to me, so why should I care?” Another response is to feel the pain as if it were my own and weep.

True peace is not just an absence of conflict or violence; it means that relationships have been restored both individually and collectively, both personally and in society. Tragically, this lack of true peace does not just exist outside of churches. This also exists within churches and other institutions of the Christian faith, even though these entities are supposed to be places of safety, healing and restoration, and reflections of God’s Kingdom found in what the Sermon on the Mount describes - a deeply profound, “Good News” Kingdom.

Christ at the Checkpoint was by far the most impactful conference I’ve ever attended. Nothing can compare to hearing from Palestinian Christians themselves at this particular moment of crisis. Even while these Palestinian Christian leaders affirmed their love for Jewish people and the depth of solidarity they feel from Jewish allies around the world, they spoke with authority and clarity to call western Christians to confront our own anti-Palestinian racism and the underlying Christian Zionism that results in harmful theological and political positions. So what can we do? Here are some resources.

“Peacebuilding is not an elective that you can choose from your church’s course offerings; it is the essence of our calling as Christians and the motivator for all we do.” That feedback was one of many incredible responses we got from our last 6-week online small group: “Introduction to Christian Peacebuilding,” and we have another group coming up in September. Read what others are saying about it, and join us for the next one!

We all encounter circumstances, people, and conversations that scare us. It is natural for our defenses to automatically kick into gear, preparing us to fight or escape at any cost. This is why I am amazed whenever I meet people who instead manage to pause their defense reactions long enough to engage their curiosity and seek to better understand their partner in conflict. This kind of dialogue is truly courageous.