Last month, the Slovakia Missions Network invited me to lead two workshops to introduce peacebuilding and how it relates to God’s mission and how Christians understand the Good News and witness. Since so much of my work with Peace Catalyst is to help Christians catch a vision for God’s shalom vision and peacebuilding mission, I was very excited to see how these ideas might connect more broadly with others in Eastern Europe.

Over four weeks in the States while visiting family and friends, I was invited to preach or speak at a different church each weekend, in addition to speaking at several Christian small groups. The biggest takeaway that I have is how much American Christians are longing to hear about peacebuilding, and regardless of high levels of skepticism about how peacebuilding functions or whether it can be successful, Christians are interested to learn more and eager to put peacebuilding insights and skills into practice.

As peacebuilders, we can often feel like we’re all alone. Christians discovering God’s shalom-building mission can especially feel very isolated as they begin to catch glimpses of a re-imagined faith. But we are NOT alone. There are more of us than you know.

Although it’s best to train for peacebuilding before conflict arrives, conflicts are already present in our personal lives, churches, and society. The time to begin training for peacebuilding is now. It’s time to get started centering peace-oriented theology and peacebuilding skills training in our churches and Christian formation so that we can learn to partner as peacebuilders to bless and heal our communities.

Notre Dame professor Dr. Mahan Mirza and Peace Catalyst President Martin Brooks just returned from a trip to Bosnia & Herzegovina (BiH) with 14 Notre Dame students and 11 Bosnian university students. The students learned from numerous local Bosnian peacebuilders and social scientists about Bosnia and Herzegovina’s rich history of peacebuilding, competing ethno-religious narratives, trauma and cycles of conflict, and issues of identity. These are some of our highlights and takeaways.

Russia’s invasion of Ukraine has sparked significant reflection and questions about the merits of nonviolent civil resistance in the face of massive violence, injustice, and war. Is nonviolent action a viable response when tanks are rolling in or authoritarian rulers threaten people with prison for speaking out? Is it possible to combine nonviolent action with armed resistance? Questions like these are playing out before our eyes as Ukrainians heroically defend their land against Russian aggression using both armed and nonviolent resistance strategies. For those who follow Jesus, many are asking themselves, what is a faithful response?

Our first ever Trauma-Sensitive Peacebuilding course has officially wrapped up! It deepened participants’ awareness of the reality of trauma in all our lives and the ways in which we can personally experience post-traumatic growth or live with courage in order to help our group move toward healing. Here’s how it went and how you can be involved in future courses.

The parallels between the United States and Bosnia, a deeply divided post-war society, are many and alarming. Living in Bosnia and learning from and working with Bosnian peacemakers has given me a different vantage point to reflect about the challenges and divisions in the United States, now more than ever. I’m continuing to learn from local peace activists about how Bosnians think about group dynamics, the challenges that each ethnic and religious group face in Bosnia, and how they deal with the past in constructive ways to move together toward a better, shared future.

So, what are some things that Bosnians are teaching me that might be relevant to what’s happening in the States?

On Saturday, May 16, police sealed off the area around Sarajevo’s Catholic Cathedral, where Bosnian Archbishop Cardinal Vinko Puljic said mass to a congregation of few dozen Croat dignitaries and priests. The US and Israeli embassies and the World Jewish Council condemned the mass, and thousands of Bosnians, many wearing masks, demonstrated that same day.

But why all the uproar over a Catholic mass in Sarajevo?